到千年之交时，一种名为“虚拟现实”的技术将得到广泛应用，它能使人进入一个由电脑创造出来的、如同想象力般无限丰富的虚幻世界，它的创造者预测这种技术将为人类社会的发展发挥无数积极的作用，而有些人则担心它会被一些人利用，成为一种控制人类思想的新方法。　　在美国一间“虚拟空间工厂”，安吉罗·拉瑞博士正在致力于研究一种能够迅速提高人类智商的“5号计划”。在过去的5年时间里，安吉罗博士的研究对象是几只精心挑选出来的猩猩，试验已经证明，猩猩在虚拟空间的刺激下，智商已经明显提高。可“虚拟空间工厂”的负责人蒂姆斯受到幕后投资人的指使，一直鼓动安吉罗博士通过这种方法对猩猩的原始暴力中枢神经进行刺激，以此来提高它们的攻击性，最终制造出比武器更厉害的东西。安吉罗坚定地拒绝了那些战争流氓的痴心妄想，于是投资人拒绝继续投资，安吉罗也因此遭遇了停职的困境。　　安吉罗不愿放弃“虚拟空间”项目的研究，但却苦于没有研究对象，一个偶然的机会，除草人乔布出现在了安吉罗的面前。乔布患有先天性的智力缺陷，从小就被神父收养的他受尽了周围人的欺侮和白眼，只有邻居家的小孩彼得愿意跟他交朋友。但乔布天生乐观善良，安吉罗决心让乔布参与试验。　　安吉罗对乔布的实验和训练进行了仅仅一个月，乔布的智商就增长了4倍，这一惊人的结果令安吉罗充满了信心，但与此同时问题也出现了，家里的研究设备已经无法满足随后的研究需要，安吉罗只好求助于蒂姆斯，希望能偷偷借用“虚拟空间工厂”的中心实验室继续对乔布的实验。蒂姆斯一方面爽快答应，另一方面却向幕后投资人告了密。　　随着研究的深入，安吉罗发现乔布在提高智商的同时，也显露出了一些超出他预想的迹象，比如暴力倾向，于是他果断地中止了实验。经过调查安吉罗发现，乔布正在的注射的药物并不是自己之前配制的，而是一种直接刺激人的暴力中枢神经的药物，原来是蒂姆斯暗中调换的药物。　　事实上此时的乔布已经拥有了一种“用思想控制物质”的神奇力量，他甚至借助这种力量烧死了表面仁慈、内心阴暗的神父，一直虐待他唯一的朋友彼得的父亲也没有得到好结果。安吉罗此时才意识到自己可能害了乔布，他努力说服乔布停止进入虚拟空间。但乔布已经失去了理智，他的智商甚至已经超越了安吉罗，并自行进行着实验，更令安吉罗始料不及的是，乔布正企图利用虚拟空间来获得控制整个世界的力量。紧要关头，安吉罗将炸弹安放在了中心实验室，想以此来阻止乔布进入虚拟空间。不甘失败的乔布拒绝离开实验室，在爆炸声中实验室瞬间成了一片废墟。

该剧讲述幼时被母亲抛弃的小野浩史通过与各种女性的相遇，在时有冲突时而逃避中逐渐重拾笑容的故事。

Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

2018 年夏天，泰国北部一支少年足球队的 13 名队员因洪水被困在洞穴里，这一事件引起了全世界的关注。这场国际救援行动由 90 多名潜水员参与，他们被困了 17 天，最终注射镇静剂并获救。这部纪录片将从男孩和他们教练的视角进行独家讲述。